Basically my argument is that even if you are a hawk on China and see it as an emerging competitor or even threat to the US, the clash of civilizations framework is a weak analytical model by which to understand Sino-US tension.
The big problem is that Huntington builds his civilizations everywhere else in the world around religion, but in East Asia he can’t, because that would make China and Japan – who are intense competitors – allies in a Confucian civilization. Making Japan and China allies would be ridiculous, so Huntington can’t use Confucianism as a civilization, even thought that so obviously fits his model for East Asia. Hence, Huntington falls back on national labels, identifying separate ‘Sinic’ and ‘Nipponic’ civilizations. This ad hoc prop-up of the theory undercuts Huntington’s whole point of arguing that national distinctions are giving way to civilizational ones and that therefore we should think of future conflicts as between civilizations, not nation-states. Well, apparently East Asia didn’t make that shift; conflict here is still nationalized. So
There are other issues I bring up as well, but that’s the main problem. Please read the essay after the jump…
Japan and South Korea clinched a deal in late December over the comfort women. It is pretty controversial in Korea, and the Japanese are now insisting that the deal means the issue should never be brought up again ever. Given how deeply Koreans care about this – I can’t begin to list the huge number of student papers, conference papers, journal and newspaper articles, TV programs, emails, and what all I have read/seen over the years on this – I am very skeptical that an intergovernmental deal will suddenly close down an issue that attracts so much civil society and journalistic attention, not to mention helps shape South Korea’s anti-Japanist political identity.
Luckily for President Park Geun-Hye, the North Korean tests and bad weather of the last month distracted attention and made street protests difficult. In the coming year, I think the big tests of the deal’s ‘stickiness’ are the April parliamentary elections, and the moving the statue (pic above) from in front of the Japanese embassy. If the left doesn’t use this as a wedge issue, and if students and activists don’t human-shield the statue or attack the crane, then perhaps Koreans really are ready to move on. But I am very skeptical that an issue which has been built-up in K national consciousness for 25 years can suddenly be switched off by secretive, high-level deal among a bunch of bureaucrats. I don’t buy it…
The full Lowy essay on my skepticism follows the jump
I was asked to contribute regarding South Korea. My essay, originally in English, is reprinted below. While the essay admits Japan’s many needed changes on this issue – Yasukuni, historical memorialization, etc. – that stuff was more for the contributor on Japan. I was to focus on the South Korean side.
If you’ve read my work on this before, you’ll note some my regular themes. The debilitating competition with that mendacious, duplicitous regime to the North means that South Korea often feels compelled to try to ‘out-minjok’ the North by going over the top on Japan (read this, for example). The US alliance with Korea and Japan also saps any incentive for either side to compromise; there’s no external pressure to improve ties.
Increasingly though, I am thinking that the Korean NGO sector plays a big role too. By constantly pushing history issues to the front in the relationship with Japan, they insure that these issues effectively frame the relationship with Japan. This means little progress happens, and South Korean politicians are too afraid to take them on. No one wants to look like a friend of Japan in SK politics. There’s no upside to that. But recall that most Korean and Japanese actually want a working relationship – a cold peace, even if a warm peace is impossible, instead of the current cold war.
But it still ducked a lot, and it pretty clearly played up the very wrong, very revisionist WWII ‘victim narrative’ in Japan. That is, that Japan was a victim in the war, because of the atom bomb drop, and/or that its people were dragged into the war by a gang of militarists who didn’t represent the nation. Those interpretations are generous to say the least. Pretty hard to square kamikaze raids and ritual suicide with that.
The following comments were originally written for the Nelson Report. I thank Chris for soliciting me.
This is a cross-post of an essay that went up today at the Lowy Interpreter.
I was wondering why it is that Japan seems to be able to duck-and-weave on thorny East Asian history questions, when these are settled in just about the rest of the world? Even the Japanese left admits the nasty stuff the Empire did, so how is it the right hangs on in denial?
Some of it, to be sure, is domestic politics. The uyoku dentai certainly keep up the pressure on Abe & co. to give up nothing. And my own experience with them on Twitter has lead me to block them a lot, because they’re so visceral and racist: ‘Koreans are immoral’ and so on. But they’re no more than a few hundred thousand people at most, out out 126 million Japanese total.
The IR academic in me instinctively looks to foreign pressures, and here one can really see how the Chinese Communist Party’s appalling history toward its own people conveniently lets the Empire off the hook. The CCP will lose a ‘who was worse to the Chinese people than who’ contest with the Empire. Similarly, the ROK’s instrumentalization of the relationship with Japan for national identity-building purposes allows the Japanese right to stonewall, the logic being ‘Korea will never stop demanding apologies, so there’s no point engaging them anyway.’ As usual, it’s a tangle.
The challenge to South Korea this picture represents is my argument for where South Korea’s extraordinary national hang-up about Japan comes from.
Last month, I wrote about ‘anti-Japanism’ in South Korea. I tried to make an argument for why I thought it went beyond just what Japan did in the colonial period. Remember that North Korea does not villainize Japan the way South Korea does.
I lot of readers didn’t get the argument, and a lot rejected it. So I thought I’d try again. Once again, when it comes to comments on this thorny issue, spare me the hate-mail and the racism. Read this before telling me that I am a Japanese ‘parasite’ or whatever. Thank you.
This article was first published at the Lowy Institute, here. It starts after the jump.
Sometimes Japan just brings these troubles on itself…
Anyone who’s read this blog for awhile knows that I get a fair amount of flak from Korean nationalists who tell me that I should stop pointing out how South Korea manipulates Japan and history for its own domestic purposes – no one denies it, mind you, they’re just furious when I point it out – or that I am too friendly to Japan, and so on.
So this post is for you.
I am well-aware that Japan flim-flams, obfuscates, denies and all that. I have said that for years. And last Monday, the 50th anniversary of Korea-Japan diplomatic normalization was a big chance for Abe to re-set the board. He blew it. Maybe we’ll get luckier with the 70th anniversary of the end of the Pacific War next month. There will be global attention on Abe then.
The essay below the jump was originally posted here at the Lowy Interpreter earlier this week.